Plotinus, Augustine, Aquinas, K.Wojtyla on Person and Ego Essay example

Plotinus, Augustine, Aquinas, K.Wojtyla on Person and EgoABSTRACT Today the inter-group communication between person and the I is acknowledged in many esteem simply not always analyzed. The need to relate it to the reality of the kind-hearted beings being has sparked the present investigation of the philosophical anthropology of four thinkers from the late ancient, medieval, and modern-day periods. Although it may reckon that the question of the single-valued function of the I with respect to the human being hinges on the larger problem of objectivity v. subjectivity, this does not seem to be the case. Many topics, however, are necessarily entailed in this investigation much(prenominal) as individuality and universality, soul and body, consciousness and action, substance and history, the self and the other, the metaphysical and the phenomenological, and experience and the ethical. At the end of this study we arrive at to a greater extent than a grammatical use of the I. Fro m reflection on the contributions of Plotinus, Augustine, Aquinas, and Wojtyla, the ontological role of the I is identified. In doing so, one realizes that the ontological does not forsake the concrete, but penetrates it more deeply. Indeed, that was what Plotinian philosophy claimed to be doing recognizing the richness of human reality. A reciprocal interpretation of Platos theory of human reality is to identify it with soul. It has been for some a problem as to whether or not Plotinus adhered to his masters position on this point. H. J. Blumenthal initiated practically discussion when he asked Did Plotinus believe in Ideas of Individuals? (1) Supported by patently contradictory texts Blumenthal concluded that Plotinus did believe at times in such ideas, and at other times did not. One way that commentators take in s... ..., De Genesi ad litteram VII.27.38.(10) Augustine, De anima et ejus origine IV.2.3.(11) Augustine, De Trinitate XII.4.4 VII.6.11. (12) Augustine, De Trinitate XV.5.7 Epistula 137.3.11 De civitate Dei V.11.(13) Augustine, De civitate Dei XXI.7.(14) Thomas Aquinas, St. Summa Theologiae I,29,3,c.(15) Thomas Aquinas, St. op.cit. I.29, ad 2.(16) F.D. Wilhelmensen, The I and Aquinas legal proceeding ACPA, v. 51, 1977, p. 51(17) Thomas Aquinas, St. Summa contra Gentiles I.65.(18) Augustine, De Trinitate X.11 Thomas Aquinas, Summa Theologiae I.87,3,c.(19) Wilhelmsen, op. cit. p. 55.(20) K. Wojtyla, The Personal Structure of Self-Determination, Tommaso DAquino nel suo VII Centenano, Roma, l974, 379-390. (21) K. Wais, Metafizyka, 1924.(22) M.T. Clark, An enquiry into Personhood, Review of Metaphysics, 46, 1, 1992,3-28.